LANGGAM: International Journal of Social Science Education, Art and Culture http://langgam.ppj.unp.ac.id/index.php/jurnal <p style="text-align: justify;"><strong><a href="https://portal.issn.org/resource/ISSN/2828-1241" target="_blank" rel="noopener">ISSN: 2828-1241 (Online)</a></strong></p> <p style="text-align: justify;"><strong>Langgam: International Journal of Social Science Education, Art and Culture</strong>&nbsp;is an open access journal and peer-reviewed that publishes either original articles or reviews.&nbsp; This journal is published by&nbsp;Pascasarjana PIPS Universitas Negeri Padang, Indonesia.&nbsp;The journal is dedicated towards dissemination of knowledge related to the advancement in scientific research. The prestigious social and education editorial board reflects the diversity of subjects covered in this journal. Under the realm of under the realm of education and social, the coverage includes history, sociology, antropology, economy, geography, politic, culture studies, and education to name a few.</p> Master Program of Social Science Education of Universitas Negeri Padang, Indonesia en-US LANGGAM: International Journal of Social Science Education, Art and Culture 2828-1241 The Dysfunction Of Tigo Tungku Sajarangan Local Institutions In Handling Cases Of Early Marriage http://langgam.ppj.unp.ac.id/index.php/jurnal/article/view/76 <p><em>This research is motivated by the large number of data found on early marriage actors in Nagari Pasie Laweh which is caused by the dysfunction of Tigo Tungku Sajarangan which runs less than optimally. This study aims to analyze the dysfunction of the local institution of Tigo Tungku Sajarangan which is less than optimal in dealing with cases of early marriage and the revitalization of the local institution of Tigo Tungku Sajarangan dealing cases early marriage. This research uses structuration theory by Anthony Giddens and social change theory by Wilbert Moore. The approach used is qualitative with the type of case study research. Research informants were determined by purposive sampling technique with the following criteria: Density of Nagari as Ninik Mamak, Syarak Nagari Customary Council as Alim Ulama, Smart Clever, early marriage actors, parents, and society. Data was collected using observation, interviews, and documentation studies. The data validity test includes credibility, transferability, dependability, and confirmability tests. Analysis of the data using the interactive analysis model of Miles and Huberman. The results showed that the dysfunction of the local institution Tigo Tungku Sajarangan in handling cases of early marriage did not run optimally due to the absence of strict sanctions, giving consent to marriage, lack of social control, propaganda rewards, lack of cooperation, lack of deliberation, and not optimal inculcation of values ​​and norms. . There is a revitalization of the function of the Tigo Tungku Sajarangan local institution that is running less than optimally, namely by being a role model, giving attention, appeals, reorientation, maintaining social unity, and motivating the younger generation.</em></p> Dhea Yunanda Fitri Eriyanti ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 2024-09-29 2024-09-29 3 3 1 5 10.24036/langgam.v3i3.76 Comparative Study: Traditional Form Of The Game Sepak Rago The Communities Of Kopah And West Sumatra http://langgam.ppj.unp.ac.id/index.php/jurnal/article/view/218 <p><em>This research is motivated by the traditional game, namely Sepak Rago, which is a game that has existed for a long time and is found in several regions in Indonesia. such as Minangkabau and Riau, especially Kenegerian Kopah, Kuantan Singingi Regency. In Minangkabau this game is known as Sipak Rago, while in Kenegerian Kopah it is Sepak Rago Tinggi. From these two areas, there are several differentiating aspects of this game. This research was carried out with the aim of revealing comparisons of game forms. The research method used is descriptive-qualitative. The object of research is the traditional game Sepak Rago in the Minangkabau community and the Kenegerian Kopah community. The types of data used are primary and secondary data, data collection techniques namely observation and documentation, as well as data analysis techniques that combine and collect all the data obtained and then checked, filtered until the data becomes valid. The results of this research concluded that this form of traditional game in Minangkabau and Kenegerian Kopah has several differentiating aspects, namely technique, player members, properties and other supporting elements in the Sepak Rago game in the region. Even so, this traditional game is an asset that must be preserved and passed on to future generations. This aims to ensure that future generations do not easily abandon the traditions and culture of their region. The existence of aspects that differentiate traditional games can also be an important thing to show people's identity through culture and traditions through traditional games.</em></p> <p><em>&nbsp;</em></p> Nova Reza Wulandari ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 2024-09-29 2024-09-29 3 3 6 14 10.24036/langgam.v3i3.218 The Sustainability Of The "Refuse Of Bal" Ceremony In The Nagari Mandeh Tarusan Fisherman Community, Pesisir Selatan District (Perspectiveclifford Geertz's Symbolic Interpretative) http://langgam.ppj.unp.ac.id/index.php/jurnal/article/view/50 <p><em>This research is motivated by the implementation of the tradition of rejecting reinforcements in the Nagari Mandeh community which is still ongoing in the modern era. In addition, the people of Nagari Mandeh also believe that the empty chart is caused by the many "ubili" or evil spirits that come to the Nagari Mandeh area so that the implementation of the ceremony of rejecting reinforcements is the only (preventive) solution so that the catastrophe that occurs in their area can go away. The purpose of this study is to reveal the factors that influence the ceremony of rejecting reinforcements in the fishing community of Nagari Mandeh Tarusan, Pesisir Selatan Regency. This research is a descriptive qualitative research with data collection methods in this study carried out by non-participant observation</em>. <em>Data were collected by observation, interview and document study techniques.In analyzing the factors that influence the ceremony of rejecting reinforcements in the fishing community of Nagari Mandeh, the researcher uses symbolic interpretive theory. The results of this study indicate that the factors that influence the resilience of repelling reinforcements can be seen from the cultural factors of the coastal community's economy and education. These two factors influence each other so that the tradition of the ceremony of rejecting reinforcements in the Nagari Mandeh community is still maintained today even though it is in the modern era. The ceremony of rejecting reinforcements in Nagari Mandeh was carried out for three consecutive days</em></p> Mutiara Karlina ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 2024-09-29 2024-09-29 3 3 15 22 10.24036/langgam.v3i3.50 Form, Function And Meaning Of Kriya Ago For The Sakai Tribe Community In Duri, Bengkalis District http://langgam.ppj.unp.ac.id/index.php/jurnal/article/view/39 <p><em>This study aims to describe the form of Ago as a cultural object of the Sakai Tribe in Duri, Bengkalis Regency. explains the meaning contained in Ago as a Cultural Property and also explains the values ​​contained in Ago as a cultural object for value education for the Sakai Tribe. The research approach method was chosen to focus research so that the research results are in accordance with the research objectives and carried out scientifically. This research is field research with qualitative methods. The results of the research show that Ago is 1). Ago dimensional object made of wicker crafts, with a rectangular base and a circle on Ago's lips. 2) Ago has a practical and social function in the life of the Sakai people. 3). For the Sakai Tribe, Ago is a symbol of life and responsibility.</em></p> Syafrizal Syafrizal ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 2024-09-29 2024-09-29 3 3 23 33 10.24036/langgam.v3i3.39 The Cultural Capital of Pandalungan Coffee Farmers in Building Sustainable Food Security http://langgam.ppj.unp.ac.id/index.php/jurnal/article/view/209 <p><em>This studi aims to explore the role of cultural capital of Pandhalungan coffee farmers in Jember Regency in their efforts to build sustainable food security. This study used a qualitative approach with a phenomenological design to explore the experiences, perceptions, and practices of coffee farmers in utilizing their cultural capital to improve economic, social, and environmental well-being at the local level. Data collection used in-depth interviews and participatory observation with a number of coffee farmers. Data analysis was conducted thematically to identify the main patterns, key findings, and perspectives that emerged from participants' narratives. The results of this studi showed that the types of cultural capital owned by Pandalungan coffee farmers include traditional knowledge, local agricultural practices, community values, and social norms that support food security. The Coffee farmers in Pandalungan have in-depth knowledge of traditional farming practices passed down through generations. This knowledge includes specific techniques in planting, tending and harvesting coffee that are adapted to local conditions. In addition, the cultural capital of Pandalungan coffee farmers plays a crucial role in supporting sustainable food security. </em></p> Amri Dhimas Maulana Nana Supriatna ##submission.copyrightStatement## http://creativecommons.org/licenses/by/4.0 2024-09-29 2024-09-29 3 3 34 40 10.24036/langgam.v3i3.209